“The Torqued Man” by Peter Mann is a Nazi-era novel about spies and double agents, truth and lies, and contorting oneself to survive. At one point a character reflects on the changes that have been inflicted on society:
When each day brings unprecedented assaults on civility, each one enough to make you gasp with rage and disbelief, you gradually grow accustomed to this new form of breathing, until you hardly notice you are hyperventilating.
Living in an environment of nonstop rage and disbelief will soon exhaust even the most resilient person’s energy. That’s why it’s so important that we take moments of care for ourselves, in order to rest, replenish, and restore.
Anxiety makes us feel worried and fearful, and it can also lead to rapid, shallow breathing – even hyperventilating. At such times it’s helpful to have an array of breathing practices to counteract the escalating fear and slow the breathing down. A previous post of mine outlines some of those practices, like alternate nostril breathing and 4-7-8 breathing. When you do 4-7-8 breathing, the exhale is twice as long as the inhale (8-count vs 4-count) which works well to dial down the stress response and trigger the parasympathetic nervous system.
Ujjayi breathing, which is used in yoga practice, is also beneficial for anxiety. To do ujjayi breathing, you keep your lips closed and constrict the back of your throat as you breathe so that you make a kind of rushing sound. Some people describe it as sounding like snoring, and others say it sounds like the ocean, which I prefer. The breathing itself calms you like the other practices and the sound adds a resonance that becomes another focal point.
Sometimes repeating the lyrics to a song, a poem, or a favorite prayer can also help ground us when we’re anxious. This week the New York Times has a special feature about the benefits of memorizing a poem, as many of us had to do in school. Using the poem “Recuerdo”, by Edna St. Vincent Millay, they are guiding readers each day through the process of using rhythm and alliteration to memorize it, stanza by stanza, so that by the end of the week, it can be committed to memory. This poem happens to incorporate all five senses, which makes it almost like a guided imagery practice. Try it!
By taking the time to restore ourselves in these kinds of ways, we can develop more long-term resilience for the challenges we face. As James Baldwin said, “There is never time in the future in which we will work out our salvation. The challenge is in the moment; the time is always now.” So let’s be ready to meet our moment by first treating ourselves with compassion and care.

So my overall message was that if they want to be around in 4 years or 8 years to start doing good again, they need to practice self-care right now. Here are some of the things we talked about:


