Six ways to tend your emotional garden

Emotional wellbeing depends on regular nourishment, not unlike a flower or vegetable garden you cultivate. While vacations, sabbaticals and spa days are great, they’re the emotional equivalent of trying to maintain a garden just on the weekends or at the change of season — things might look okay, but they’re not thriving spectacularly with just that level of care. Most of us require more routine weeding and watering to maintain a high level of emotional wellness.

Thich Nhat Hanh says that our consciousness exists as seeds and as the manifestation of those seeds. We may have seeds of happiness, seeds of anger, seeds of sadness. But it’s the ones we “water” that manifest, and when they manifest they plant more seeds like themselves. Whatever is manifested the most takes up more space in the garden. Do you want it to be weeds or flowers?2016-07-21 16.59.10

You plant seeds during your own life, and also may have inherited seeds from previous generations. You may have a legacy of sadness or anxiety in your family, as well as seeds of joy or peace. Because of this blend of both inherited tendencies, and personal ones, the actions we take make a difference. Can you live in a way that will nurture the positive, healthy seeds rather than the negative ones?

People often overseed their lawns in the fall, so that new grass will come up in the spring and crowd out the weeds. So should we look for ways to overseed with the more positive emotional states that we desire, or as  Thich Nhat Hanh says, build “a strong storehouse of healthy seeds” to help us during times of trouble. Here are some ways to do that:

  • Have a place (a sort of safe space) that you go to regularly to re-generate. A special room in your home, a park, a church, a meditation space. I often regard the yoga studio this way – someplace where the outside world does not intrude, and the surroundings are peaceful.
  • If you are lucky, you’ll have at least one person in your life that you can confide in without judgment or recrimination. Sometimes we need to express things that are painful, shocking, or even hateful. Just because you have nasty emotions sometimes doesn’t make you a nasty person. It helps to have a space where you can rid yourself of these weeds.
  • If you don’t have such a person, or even if you do, you can also engage in expressive writing for health. Writing your story, for your eyes only, can be very healing. There’s some recent research from John Evans showing positive benefits.
  • Practice acts of kindness toward others. Seeing yourself in the eyes of someone you help or treat with love, feeling their gratitude, will scatter more seeds of love and kindness in your life and the lives of those around you.
  • And as for those around you, to the extent possible, surround yourself with people who are positive and loving. Yesterday, when I started to write this, I got a call from a friend who is one of the friendliest, most positive people I know. We made a plan to meet later in the week. When the call was ending, she said, “You’ve made my day!” but I was thinking, “No, you made my day.”
  • Practice living more mindfully and being present to the people and opportunities around you. Even when you are with loving friends and family, it’s important to be with them mindfully. Thich Nhat Hanh advises us to “practice full awareness in each precious moment” you are together, so that your friend isn’t just “ameliorating your suffering” but also planting a strong image in your mind that you can call upon to sustain you later on when you are not with her.

These practices become even more important when we are surrounded by so much turmoil 4-Co. Kerry-Killarney NP (10)and angry rhetoric in our world. The volume of that discourse could easily fertilize the seeds of anger, hate and misunderstanding within us if we let it. Change has to begin within each one of us, planting seeds of love instead. Remember Gandhi’s words, “There is no path to peace. Peace is the path.”

 

How to wage peace

Martin Luther King, Jr. said that, “It is not enough to say we must not wage war. It is necessary to love peace and sacrifice for it.”  Each time I pass this banner in front of the Quaker meeting house I’m reminded that our actions for peace have to start in our own homes and lives.image

What are the causes of war but the same things that lead to strife on the micro-level: wanting an advantage over someone else, refusing to forgive a past wrong, holding on to things long after their importance has waned?

A more peaceable life might be within reach if we turned more often to these intentions:

Compromise — The word comes from the Latin meaning a “mutual promise”. Too often we think of compromise as one-sided, only seeing how much we are giving up. But the promise in compromise is powerful, and it shows how much we are gaining from the other side.

Listen first — In the words of a U.N. peacekeeper, “You have to be willing to let each person express their point of view, even if it’s a criticism against you. You have to let them talk first, and then speak. If you don’t let them express themselves, you won’t get any results from the discussion.”

Forgiveness — When we forgive, we can begin to heal the hurt that we feel. Refusing to forgive just lets the hurt fester – and closes down our hearts a little. Gregory David Roberts writes that “every act of love is in some way a promise to forgive,” that love is dependent upon our ability to forgive.

Accept change — Nothing stays the same. And as Frank Jude Boccio writes, “The problem is not that things change, but that you try to live as if they don’t.” We let beliefs about how things should be keep us locked in a struggle with how things actually are. Shedding those habits of mind can drastically shift perspective.

Happiness is a universal goal — In an interview in The Atlantic, Daniel Gilbert talked about it this way:

I think the problem with the word “happiness” is that it sounds fluffy. It sounds like something trivial that we shouldn’t be concerned with. But just set aside the word and think about what the word signifies. You quickly realize that not only should we be concerned with the study of happiness, but that it’s impossible to be concerned with anything else. Pascal says: “All men seek happiness. This is without exception … This is the motive of every action of every man, even of those who hang themselves.”

How could the goal of all human behavior be a trivial thing?

How does your life help to remove the causes of war? We may not be able to solve the problems in the Ukraine or Syria, but if we live our lives in a way that demonstrates the principles of peace — acceptance, forgiveness, compromise, humanity, understanding — maybe we can start a tiny ripple of peace in the world.