How to wage peace

Martin Luther King, Jr. said that, “It is not enough to say we must not wage war. It is necessary to love peace and sacrifice for it.”  Each time I pass this banner in front of the Quaker meeting house I’m reminded that our actions for peace have to start in our own homes and lives.image

What are the causes of war but the same things that lead to strife on the micro-level: wanting an advantage over someone else, refusing to forgive a past wrong, holding on to things long after their importance has waned?

A more peaceable life might be within reach if we turned more often to these intentions:

Compromise — The word comes from the Latin meaning a “mutual promise”. Too often we think of compromise as one-sided, only seeing how much we are giving up. But the promise in compromise is powerful, and it shows how much we are gaining from the other side.

Listen first — In the words of a U.N. peacekeeper, “You have to be willing to let each person express their point of view, even if it’s a criticism against you. You have to let them talk first, and then speak. If you don’t let them express themselves, you won’t get any results from the discussion.”

Forgiveness — When we forgive, we can begin to heal the hurt that we feel. Refusing to forgive just lets the hurt fester – and closes down our hearts a little. Gregory David Roberts writes that “every act of love is in some way a promise to forgive,” that love is dependent upon our ability to forgive.

Accept change — Nothing stays the same. And as Frank Jude Boccio writes, “The problem is not that things change, but that you try to live as if they don’t.” We let beliefs about how things should be keep us locked in a struggle with how things actually are. Shedding those habits of mind can drastically shift perspective.

Happiness is a universal goal — In an interview in The Atlantic, Daniel Gilbert talked about it this way:

I think the problem with the word “happiness” is that it sounds fluffy. It sounds like something trivial that we shouldn’t be concerned with. But just set aside the word and think about what the word signifies. You quickly realize that not only should we be concerned with the study of happiness, but that it’s impossible to be concerned with anything else. Pascal says: “All men seek happiness. This is without exception … This is the motive of every action of every man, even of those who hang themselves.”

How could the goal of all human behavior be a trivial thing?

How does your life help to remove the causes of war? We may not be able to solve the problems in the Ukraine or Syria, but if we live our lives in a way that demonstrates the principles of peace — acceptance, forgiveness, compromise, humanity, understanding — maybe we can start a tiny ripple of peace in the world.

 

 

 

Listening in

We are not just our bodies, but it is important to be aware of what they’re telling us. The more we pay attention to how we feel – in mind, body and spirit – the easier it will be to sense when something is not right. Then we can take steps to bring ourselves back into wellness.

Sometimes conflict arises, though, when we turn to medical professionals who have a one-size-fits-all approach to healing. Too often, that approach involves a prescription for medication as a first step rather than a second or third. Even though we might have doubts about the medication, sometimes we don’t speak up about them.

Dr. Herbert Benson, an authority on mind-body approaches, writes in his book, Timeless Healing, that “…when it comes to the medical profession, we are often intimidated or scared by the subject matter and we disregard our true feelings and reactions, even though brain research tells us that emotions are critically important decision-makers in our minds/bodies.”

Benson believes that physicians underestimate people’s desire and ability to make lifestyle changes, or to try other approaches that don’t involve drugs. He says, “Trust your instincts, and trust the doctor who values your impressions and assessments.” In other words, find the doctor who starts from the premise that you know your body best.

Of course, to know your body best means that you have to pay attention to it. Some of us are very in tune with the nuances of our bodies; others tend to be dissociated. But there are a number of mindfulness practices that help us become more aware.

  • Body scan – this practice involves bringing your attention to each body part, one at a time, starting say, at your left toe, and working your way up. The attention is passive observation only, without judgment.
  • Progressive muscle relaxation – this practice has you tense and tighten parts of your body one at a time, then relax them. It helps bring awareness to the difference in sensation between tension and relaxation.
  • Present moment awareness – by sitting quietly and focusing on the breath, we can often become aware of what kind of body sensations are connected to certain thoughts. If you find your mind drifting to something troubling, you may realize the place in your body that reacts with tension to that thought.

It is estimated that 70%-80% of all healthcare visits are stress-related or stress-induced. It makes sense to use lifestyle change rather than medication to treat many of them. We can start by becoming more alert to the interaction of mind and body, and by treating ourselves with compassion. I sometimes practice a compassion meditation from Frank Jude Boccio (found in Yoga Journal magazine) that includes the line, “May I hold myself with softness and care.” There is something about that statement that always reminds me of my innate value, and the need to treat myself well.

Hippocrates said, “The natural healing force within each one of us is the greatest force in getting well.”  Learning to tune into our bodies and trust in that force would make us all better healthcare consumers and custodians of the awesome gift we have been given.